《中国基督教研究》2023年第21期

ChineseCS 《中国基督教研究》评论711阅读模式

中国基督教研究
Journal of Research for Christianity in China

ISSN:2325-9914

JRCC.ChineseCS.cn

JRCC.ChineseCS.cc

本刊已加入华艺线上数位图书馆,并加入DOI数据库(DOI.org/10.29635/JRCC)。本刊现已被收入ACI学术引用文献资料库(Academic Citation Index)。

《中国基督教研究》(半年刊)由美国洛杉矶基督教与中国研究中心,与中国上海大学宗教与中国社会研究中心联合编辑出版,创刊于2013年,国际刊号为2325-9914。投稿或任何意见,请发送至电子邮箱:ChristianStudies@163.com。

This journal is collected in AIRITI Library and indexed in DOI database.

Journal of Research for Christianity in China (Semi-Annual, ISSN: 2325-9914) is published jointly by the Center of Chrisitanity and China in Los Angeles, USA and the Center for the Study of Religion and Chinese Society, Shanghai University, China. This journal was founded in 2013. Submissions or any comments should be sent to this email address: ChrisianStudies@163.com. More information, please visit this website: ChineseCS.cc.

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编辑委员会 EDITORIAL BOARD

顾问 Editorial Advisor:

李 灵(美国洛杉矶基督教与中国研究中心)
Daniel L. LI (Christianity and China Research Center, Los Angeles)

主编 Editor in Chief:

肖清和(北京大学)
Qinghe XIAO (Peking Unviersity)

副主编 Associate Editor-in-Chief:

俞 强(上海大学)
Qiang YU (Shanghai University)
彭 睿(南昌大学)
Rui PENG (Nanchang University)
刘 平(复旦大学)
Ping LIU (Fudan University)

编辑委员会 Editors Committee:

郭建斌(西南民族大学)
Jianbin GUO (Southwest Minzu University)
宋怀思(湖北民族大学)
Huaisi SONG (Hubei Minzu Universtiy)
谢伊霖(暨南大学)
Yilin XIE (Jinan University)
奚 望(北京大学)
Wang XI (Peking University)
聂 利(中南民族大学)
Li NIE (South-central Minzu University)
王学晟(台湾中原大学)
Nathanael WANG (Chung Yuan Christian University)
孙良慧(美国圣母大学)
Vicky Lianghui SUN (University of Notre Dame)
贺 腾(复旦大学)
Teng HE (Fudan University)
冯成伟(美国富勒神学院))
Jacob Chengwei FENG(Fuller Theological Seminary)
徐颂赞(剑桥大学)
Songzan XU (University of Cambridge)

助理编辑 Assistant Editor:

徐瑞佑(上海大学)
Ruiyou XU (Shanghai University)


 

Journal of Research for Christianity in China (Semi-Annual, ISSN: 2325-9914)
No. 21, December 2023

《中国基督教研究》半年刊·ISSN:2325-9914

2023年12月·第二十一期

本期执行主编:聂利(中南民族大学)

目录

编者的话(聂利) 1
From the Editor(NIE Li) 1

特 稿 7
Special Articles 7

论世界图景逻辑(查常平) 8
On the World-picture Logic(ZHA Changping) 33

一般论文 34
Articles 34

东北沦陷时期日伪利用天主教仪式开展的政治教化(徐炳三、赵洋) 35
Political Discipline and Catholic Ceremony in Manchukuo:Taking the Record of Manchuria Monthly as an Example(XU Bingsan, ZHAO Yang) 52

从属抑或自立?——香港五旬节会“三自”之刍议(陈明丽) 53
Dependence or Independence? ——The Attempting Discussion on “ Three-Self” of Hong Kong Pentecostal Mission(CHEN Mingli) 72

福音与处境化:以香港圣公会圣士提反堂为例(1865-1888)(陈睿文) 73
Gospel and Contextualization: A Case Study of St. Stephen’s Church, HKSKH(CHEN Ruiwen) 95

宗教、社会性别与医疗:一位英国女传教士在云南的护理助产实践及其启示(1933-1939)(李明慧) 96
Religion, Gender and Medicine: The Nursing and Midwifery Practice of an English Woman Missionary in Yunnan and its Implications, 1933-1939(LI Minghui) 132

“疗灵”还是“疗身”:伦敦会黄陂医院与近代地方社会(康婉盈) 133
Research on the Central China Arthington Hospital in Huangpei(KANG Wanying) 153

香港浸会大学图书馆“基督教在华发展史”特藏介绍(黄韫瑜) 154
An introduction to the special collection “Archives on the History of Christianity in China” in the Hong Kong Baptist University Library(WONG Wan Yu) 163

东西方文明冲突境域下的义和团运动及中西古今之争(李安泽) 164
The Boxer Movement and the Disputes between the Medieval China and the Modern West from the Perspective of the Conflict between Eastern and Western Civilization (LI Anze)181

Seven Spirits from Patmos: Towards a Decolonial Chinese Theology for the Third Millennium(Jacob Chengwei FENG) 182

作为信心的信仰:以基督教为例(毕聪聪) 220
Belief as Faith:Taking Christianity as an Example(BI Congcong) 240

利玛窦传教方法对基督教中国化的启示(杨丝桐) 241
Implications of Matteo Ricci's Missionary Methods for Sinicization of Christianity(YANG Sitong) 266

女也不是无男,男也不是无女:哥林多前书十一章2至16节对两性创造次序的援用(李浩) 267
Woman is Not Independent of Man. And Man is Not Independent of Woman: The Order of the Creation of Man and Woman in 1 Corinthians 11:2–16(LI Hao) 318

艺术与新生:人文批评的主题(施诚刚) 319
Art and rebirth: the theme of humanistic criticism(SHI Chenggang) 332

艾萨克·牛顿的几何学圣经诠释(刘志强) 333
Isaac Newton’s Geometric Biblical Interpretation(LIU Zhiqiang) 354

译稿、书评与综述 355
Translations, Book Reviews and Reports 355

基督教的末世论的本体论地位(作者:Christipher Morse,隗仁莲译,安希孟校) 356

全球之网与在地之医:苏精《西医来华十记》述评(张敏) 372

“新史料、新方法、新理论:近代中外文化交流史研究再出发”国际学术研讨会会议综述(聂利) 383

研究资料 391
Documents 391

韩国学界对中国基督教史研究的现状(李惠源) 392

编辑部启事 411
Announcements from the Editors 411

《中国基督教研究》优秀论文奖 412
《中国基督教研究》优秀博士生奖 413
《中国基督教研究》稿约 414
《中国基督教研究》注释体例 415

 

 


 


中英文摘要及单篇文章下载


编者的话

From the Editor

聂 利(中南民族大学)

NIE Li (South-Central University)

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论世界图景逻辑

查常平(四川大学道教与宗教文化研究所)

摘要:世界图景逻辑的展开,具有整全性、分层性、互动性。因此,它是一种关于世界的整全的、分层的、互动的逻辑诠释体系。其基础为关系神学。基于创造与受造的关系,受造的一方应当作为整体被对待。所谓整全性,指世界的生成因子之间的关系由七重关系(或七个向度)构成。它们包括人言关系(=人-言关系=个人与语言的关系)、人时关系(=人-时关系=个人与时间的关系)、人我关系(=人-我关系=个人与自身的关系)、人物关系(=人-物关系=个人与物质自然的关系、个人与自然生命的关系、个人与肉体生命的关系)、人人关系(=人-人关系=个人与他人的关系)、人史关系(=人-史关系=个人与历史的关系)、人神关系(=人-神关系=个人与神圣的关系);所谓分层性,指世界的生成因子之间的关系需要从每个向度分层阐释;所谓互动性,指世界的生成因子之间的关系需要相互地得到审视。这些关系中的人,指在人类共同体中作为个体生命而存在的个人(person)。这对于以群体为价值导向的汉语思想传统尤为重要,因为没有以个人存在包括个人在历史中的存在为价值导向的思想,最终都会使个人的存在异化(即与个人的存在相对立)、使个人丧失独立人格从而成为一种依附人格。其结果将在社会生活、历史书写领域导致一种非人的、乃至反人道的极权话语体系。

关键词:世界图景逻辑、关系神学、整全性、分层性、互动性

DOI:http://dx.doi.org/10.29635/JRCC.202312_(21).0001

On the World-picture Logic

ZHA Changping (Sichuan University)

Abstract: This article discusses the world-picture logic that is holistic, multilayered, interactive. Therefore, the world-picture logic is a holistic, multilayered, interactive logic system of the interpretation of the world whose basis is the relational theology. Based on the relationship between creator and creations, the part of creations should be treated as the whole. The holistic in the world-picture logic means that the forming factors of the world consisted of the seven relationships (the seven dimensions) that include human-linguistic relationship (=relationship of humans and language), human-temporal relationship (=relationship of humans and time), human-self relationship (=relationship of humans and self), human-thing relationship (=relationship of humans and material nature, relationship of humans and natural organisms, relationship of humans and fleshly organisms), human-human relationship (=relationship of humans and others), human-history relationship (=relationship of humans and history), and human-divine relationship (=relationship of humans and the divine); The multilayered means that the relationship among the forming factors of the world needs to be interpreted stratifiedly from every dimension; The interactive means that the relationship among the forming factors of the world needs to be looked at for each other. The human among these relationships refers to the individual person who exists as an individual life in the community of humanity. This is especially important for the tradition of Chinese ideas that are oriented to collectivism as their value, because any idea without the existence of individual life including every person in history will ultimately alienate the existence of individual life from itself, deprive his independent personality and make him as a dependent one. They will result in the nonhuman, even anti-humanist totalitarian system of discourse in the fields of both social life and historical writing.

Keywords: The World-picture Logic, the Relational Theology, Holistic, Multilayered, Interactive

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东北沦陷时期日伪利用天主教仪式开展的政治教化——以《满洲公教月刊》记载为例

徐炳三(华中师范大学近代史所)、赵洋(武汉博物馆)

摘要:中国东北沦陷期间,日伪政权派遣警察特务和各级官员广泛参与各类天主教仪式,藉此对天主教徒实施政治教化。这些仪式被迫加入遥拜日伪“皇帝”“皇城”,唱日伪“国歌”,升日伪“国旗”等内容;天主教神职人员则配合官方,结合天主教教义,积极宣扬日伪殖民思想和侵略政策。日伪政权还强迫天主教徒参加伪满各类政治庆典,天主教学校参与此类活动尤为频繁。这些仪式对政治的强调远超过宗教本身,其中参拜神社带有明显的偶像崇拜色彩。上述现象既反映出日伪政权对宗教组织的强势渗透和利用,也印证了教廷为了传教利益而与日伪政权积极合作的史实。

关键词:伪满洲国、天主教会、天主教仪式、政教关系

DOI:http://dx.doi.org/10.29635/JRCC.202312_(21).0002

Political Discipline and Catholic Ceremony in Manchukuo:Taking the Record of Manchuria Monthly as an Example

XU Bingsan (Central China Normal University), ZHAO Yang (Wuhan Museum)

Abstract: During Manchukuo period, Japanese Puppet Regime often dispatched political organizations and officials to preach Japanese political ideas at various Catholic ceremonies. Catholic community were forced to worship Imperial City, Japanese and Manchukuo emperor, Manchukuo flag, and sing Manchukuo song on the occasions. Cooperating with the authority, Catholic clerics combined Catholic doctrines with Japanese policies and sang high praise for Manchukuo. They asked Catholics to obey and service Manchukuo and Japan. Catholic communities were also obliged to participate in various political celebrations, which were most frequent in Catholic schools. Part of rituals, such as shrine worship, have obvious idolatry elements. The phenomenon not only reflects that Japanese and Puppet Regime tried to utilize religious organizations, but also indicate that the Holy See cooperated with Japan actively in order to keep Catholic mission benefits.

Keywords: Manchukuo, the Catholic Churches, Catholic rituals, the relationship between politics and religion

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从属抑或自立?——香港五旬节会“三自”之刍议

陈明丽(广州大学公共管理学院社会学系)

摘要:二十世纪上半叶,中国基督教各教派纷纷追求自立,然而成果却并不理想。基督新教的一支新兴派别——五旬节派在进入中国的同时,该教派信仰群体的自立也在逐步进行,更有本土信徒在接受五旬节信息后逐步创建了自立教会。在香港五旬节会的早期历史中,一方面,五旬节派传教士作为独立传道人,由于他们没有充足的经费、不熟悉本土语言以及对福音传播广度的追求等,没能长期成为本土信仰群体的实际领导者,为香港五旬节会的自立提供了广阔空间;另一方面,香港五旬节会培养了一批本土传道人,他们积极筹措教会所需资金,承担起信仰群体中各类责任,使得该群体基本实现了“自养”、“自治”及“自传”。

关键字:五旬节派、自立、香港五旬节会

DOI:http://dx.doi.org/10.29635/JRCC.202312_(21).0003

Dependence or Independence? ——The Attempting Discussion on “ Three-Self” of Hong Kong Pentecostal Mission

CHEN Mingli (Guangzhou University)

Abstract: In the first half of the twentieth century, the independent of Chinese Churches became an irresistible trend, but the achievements were not satisfying. At that time, one new sect of Christianity—the Pentecost came into China. Meanwhile, the Pentecostal groups became independent gradually, there were some churches established by the Chinese only. In the early history of Hong Kong Pentecostal Mission, on the one hand, the independent Pentecostal missionaries didn’t have strong financial support, and because of the limit of native language and pursuing the breadth of ministry, they gave the Chinese believers enough space and authority to independence; on the other hand, the native evangelists grew up gradually at the same time, they raised money actively, undertook the different responsibilities of this community. On the whole, the Hong Kong Pentecostal Mission realized the “three-self principle”.

Keywords:The Pentecost, Independence, Hong Kong Pentecostal Mission

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福音与处境化:以香港圣公会圣士提反堂为例(1865-1888)

陈睿文(香港圣公会档案馆历史研究中心)

摘要:1865年,维多利亚教区首任主教施美夫(George Smith)在荷里活道建立了圣士提反堂,开始了华人圣公会在港传教的叙事。与象征圣公会临在香港的英语堂圣约翰座堂不同,圣士提反教堂的建立旨在向香港本地人传播福音,因而表现出持久的福传特征。作为维多利亚教区和英国海外传道会历史的一部分,对圣士提反堂这一香港最早的信仰团体早期历史的考察将有助于我们澄清以下几个问题:这一华人圣公会牧区是在何种外部环境下建立的?最早的华人圣品和会众是谁?早期的崇拜是何种型态?在19世纪的香港,传教的策略和接受程度如何?在华圣公会如何与香港社会进行互动?等等。所有这些问题在某种程度上都可在圣士提反堂的早期史(1865-1888)中找到答案,以帮助我们理解福音与处境化的议题。

关键词:香港、圣公宗、圣士提反堂、处境化

DOI:http://dx.doi.org/10.29635/JRCC.202312_(21).0004

Gospel and Contextualization: A Case Study of St. Stephen’s Church, HKSKH

CHEN Ruiwen (Hong Kong Sheng Kung Hui Archives)

Abstract: In 1865, the first Bishop of Victoria George Smith (1815-1871) established St. Stephen's Church (parish) on Hollywood Road. This in effect is the beginning of the Chinese Anglican mission in Hong Kong. Unlike the English-speaking St. John's Cathedral which symbolizes the presence of the Anglicanism in Hong Kong, St. Stephen's Church was established to propagate the Gospel to the local people, and thus expresses a persistent evangelical character. Since this earliest community of faith in Hong Kong is part of the history of the Diocese of Victoria and of the Church Missionary Society (CMS), an examination of its early history will help us to clarify several questions: Under what external circumstances was this Chinese Anglican parish founded? Who were the earliest Chinese clergy and congregations? What did the early worship look like? What were the missionary strategies and acceptance levels in the 19th century Hong Kong? How did the Chinese Anglican Church interact with Hong Kong society? All of these questions may be answered, to some extent, in the early history of St. Stephen's, which will help us understand the issue about gospel and contextualization.

Keywords: Hong Kong, Anglicanism, St. Stephen’s Church, Contextualization

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宗教、社会性别与医疗:一位英国女传教士在云南的护理助产实践及其启示(1933-1939)

李明慧(华中师范大学中国近代史研究所)

摘要:近代时期海外女性医疗传教士来华行医传教,不仅深刻影响了中国女性的就医模式,也推动了西方妇产科学知识的传播及女性医护人员的培养。本文以英国女传教士Mildred Button为个案,从宗教、社会性别和医疗三个维度探讨在华女医疗传教士工作的意义与困境。该传教士以护士、助产士的身份来到云南昭通,其后辗转于不同岗位,在华仅六年便因家庭和健康关系辞去传教工作,似乎不算是“成功”的传教士。但她在华期间坚持写日记,还细致记录了接生工作,留下珍贵的资料。本文即以Mildred Button相关资料为基础,尝试分析她如何产生及坚定对基督教传教的信念、如何在既定医疗权力体系中使用职权、其工作又如何受地方卫生资源和社会文化的影响与制约,并由此反思有关近代时期医学传教、女性护理和助产工作中的一些问题。

关键词:医疗传教士、护理助产、医护职权、云南

DOI:http://dx.doi.org/10.29635/JRCC.202312_(21).0005

Religion, Gender and Medicine: The Nursing and Midwifery Practice of an English Woman Missionary in Yunnan and its Implications, 1933-1939

LI Minghui(Central China Normal University)

Abstract: Women medical missionaries’ work in China in the modern period had not only impacted on the way Chinese women consulted medical advice profoundly, but also promoted the spread of Western Gynecological and Obstetrical knowledge as well as the modern medical education for women. This article, however, attempts to explore the significance and problems of women medical missionaries’ work in terms of religion, gender and medicine through focusing on the story of the English missionary Mildred Button. Mildred Button came to Zhaotong, Yunnan as a nurse and midwife in 1932 but resigned from her work only six years later due to health and family issues. Her post in China was changed several times during the course, and it seems that she did not have a so-called “successful” missionary career. However, she kept writing diary when she was in China and carefully registered each of her midwifery case, thus leaving valuable records about her work. Based on her records, this article tries to analyze how her faith in medical missionary formed, how she performed professional duties within a given medical hierarchy, and how her midwifery work was conducted in and restrained by local health resources as well as societal and cultural norms. Through these analyses, this article hopes to further respond to some remained research inquiries regarding the medical missionary and nursing/midwifery in modern China.

Keywords: Medical Missionary, Nursing and Midwifery, Professional Remit of Doctor and Nurse, Yunnan

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“疗灵”还是“疗身”:伦敦会黄陂医院与近代地方社会

康婉盈(深圳大学马克思主义学院)

摘要:教会医院产生于近代中国特殊的社会环境之中,随着来华传教士人数的增加、传教范围的扩大与深入以及中国民众对于基督教和西医的认识与接受程度的提高,教会医院的生存空间和环境亦随之变化。20世纪初,黄陂仁济医院建成开院,汉口伦敦会架构的以汉口仁济医院为核心、次级城镇仁济医院为辅的医疗传教体系初步形成。黄陂仁济医院科室较为完善、涵盖病人阶层较为广泛且与当地民众的互动更为深入,但医院传播福音的效用着实有限,其重心逐渐转到了救治病人等世俗工作之中。

关键词:伦敦会、教会医院、医疗传教、黄陂仁济医院

DOI:http://dx.doi.org/10.29635/JRCC.202312_(21).0006

Research on the Central China Arthington Hospital in Huangpei

KANG Wanying (Shenzhen University)

Abstract: As traditions of Protestantism, medical preach is one of the most important part of the mission work of LMS in Hubei Province. Besides London Mission Hospital in Hankow and Siaokan, another mission hospital of LMS was built and opened in the early 20th century in Huangpei, it was the Central China Arthington Hospital. Based on the Archives of LMS Hankow Mission in SOAS, this paper will outline the history the Arthington Hospital from the aspects of preparation, hospital scale, funding sources, and medical services. Furthermore, the paper will discuss the attitude and interaction between the church hospital and local people, so as to provide a supplement for the research on Hubei Medical Modernization.

Keywords: London Missionary Society, Church Hospital, Medical Preach, Huangpei

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香港浸会大学图书馆“基督教在华发展史”特藏介绍

黄韫瑜(香港浸会大学图书馆)

摘要:香港浸会大学图书馆在1996年建立”基督教在华发展史”特藏,内容主要涵盖基督新教在中国、香港、台湾和澳门的发展。文章介绍了该特藏的历史缘起、收藏范围、特色藏品、数字资源等。

关键词:浸会大学、图书馆特藏、基督教、中国、香港、教会历史、传教士

DOI:http://dx.doi.org/10.29635/JRCC.202312_(21).0007

An introduction to the special collection “Archives on the History of Christianity in China” in the Hong Kong Baptist University Library

WONG Wan Yu (Hong Kong Baptist University Library)

Abstract: The Archives was established in 1996 and is a significant special collection in the Hong Kong Baptist University focusing on materials about the history of Protestant Christianity in China, Hong Kong, Taiwan and Macao. The article describes its history, collection, noteworthy items and digital resources.

Keywords: Hong Kong Baptist University, Library special collection, Christianity, China

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东西方文明冲突境域下的义和团运动及中西古今之争

李安泽(黑龙江大学哲学学院)

摘要:义和团运动是近代以来中华民族与西方列强之间全方位的矛盾激化的结果。它在表面上是以义和团为代表的下层民众凭藉“神拳”和民间宗教反抗西方殖民主义的入侵,而实际上乃是以儒教与基督教为核心的东西方文明之间的一次总对决、总较量,也可谓是东西方文明冲突的总爆发的一个标志性事件。义和团运动的失败,无可辩驳地证明中西之争乃是古今之争的事实。义和团运动由此成为中国历史从中古向现代转折的关节点。它引发人们对文明冲突与对话课题进一步的思考。

关键字:义和团运动、基督教、儒教、文明冲突、文明互鉴

DOI:http://dx.doi.org/10.29635/JRCC.202312_(21).0008

The Boxer Movement and the Disputes between the Medieval China and the Modern West from the Perspective of the Conflict between Eastern and Western Civilization

LI Anze (School of Philosophy, Heilongjiang University)

Abstract: The Boxer Movement is the result of contradictions between the Late-Qing China and the Western powers since the modern time. Apparently, it is the common people represented by the Boxers who wanted to resist the invasion of Western colonialism with "divine fist" and the folk culture. In essence, it is a conflict between the Chinese Confucian civilization and the Western Christian civilization. Also, it could be taken as a landmark of the outbreak of the conflict between Eastern and Western civilizations. The fact that the Boxer Movement failed irrefutably proves that the dispute between China and the West is a dispute between the Medieval and the Modern. As a result, the Boxer Movement became the turning point of Chinese history from the Medieval to the Modern, inspiring those who want to constantly think over the topic of civilization conflict and dialogue.

Keywords: Boxer Movement, Christianity, Confucianism, civilization conflict, civilization mutual learning

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Seven Spirits from Patmos: Towards a Decolonial Chinese Theology for the Third Millennium
Jacob Chengwei FENG (Fuller Theological Seminary)

Abstract: Compared to the five centuries of global colonial history, China’s colonial history lasted only one hundred and nine years (1840-1949). However, since 1949, coloniality, anti-colonialization, anti-imperialism, and decolonization have been deeply embedded in Chinese theology while lurking in ideology, philosophy, and politics. This paper argues that Chinese theology faces a grave epistemic crisis and needs to be transformed epistemologically by appealing to the seven spirits of God and shifting to decolonial thinking in the global decolonial discourse. This paper first analyzes China's (semi-)colonial/anti-colonial history in four stages with its various influences on Chinese theology. Then the paper adopts a three-layered “sandwich” approach to expose the profound epistemic crisis that is deeply submerged in Chinese theology. Finally, based on Witness Lee and Amos Yong’s pneumatology, the paper proposes a decolonial Chinese theology for the third millennium.

Keywords: Chinese theology, decolonial theology, colonialism

DOI:http://dx.doi.org/10.29635/JRCC.202312_(21).0009

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作为信心的信仰:以基督教为例

毕聪聪(四川师范大学哲学学院)

摘要:在日常语言中,信心具有诚心、随心、自信、虔敬等义;而在宗教语言中,信心既指对神圣者的信赖,也指对宗教组织的忠诚,对宗教信念的确信。基督教中的信心具有典型意义,它既指一种强有力的、持续的、可增减的认信状态,又与神迹、爱的作为相关。在宗教生活中,强烈的信心表达为说方言、温柔感动、震颤等。作为信心,信仰在信念、信从的综合中得整全。

关键词:信心、信仰、说方言、感动、震颤

DOI:http://dx.doi.org/10.29635/JRCC.202312_(21).0010

Belief as Faith:Taking Christianity as an Example

Bi Congcong (School of philosophy, Sichuan Normal University)

Abstract: In daily language, faith has meanings such as sincerity, carefree, confidence, and piety; In religious language, faith refers to both trust in the divine, loyalty to religious organizations, and conviction in religious beliefs. Faith in Christianity has typical significance, referring to a strong, sustained, and reducible state of faith, as well as being associated with miracles and acts of love. In religious life, strong faith is expressed through speaking dialects, being gentle and moved, and trembling. As faith, Belief is integrated in the combination of beliefs and trust.

Keywords: Faith, Belief, Speaking Dialects, Touching, Trembling

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利玛窦传教方法对基督教中国化的启示

杨丝桐(北京大学哲学系)

摘要:利玛窦对于明清之际的中西文化交流产生了重要的影响,他的适应性传教方法引起了教会内部和儒家士大夫的关注,是基督教中国化过程中的重要组成部分。利玛窦不仅秉持适应性传教的策略,通过改换儒服、赠送西方奇物来与士大夫阶层结交,获得了士大夫的支持,还深入学习、翻译儒家经典,会通耶儒,以中文写作传教书籍,通过基督教思想与儒家思想的碰撞促进了中西方的互相了解。他的传教经历揭示了尊重并认真学习了解不同文化的重要性,对于持续数百年且引起东西方激烈争论的中国礼仪之争产生了启示,对于现今的文化交流仍有重要的意义。

关键词:利玛窦、适应性传教、基督教中国化、礼仪之争

DOI:http://dx.doi.org/10.29635/JRCC.202312_(21).0011

Implications of Matteo Ricci's Missionary Methods for Sinicization of Christianity

Yang Sitong (Peking University)

Abstract: Matteo Ricci had a significant impact on the cultural exchanges between China and the West during the Ming and Qing dynasties. His adaptive missionary methods drew the attention of scholars at home and abroad, and was an important part of Sinicization of Christianity. Matteo Ricci not only adhered to the adaptive missionary strategy and gained the support of the literati-official class by changing his Confucian costumes and presenting western things, but also studied and translated Confucian classics in depth, and wrote missionary books in Chinese. Through the collision of Christian thought and Confucianism, he promoted the mutual understanding between China and the West. His missionary experience revealed the importance of respecting and seriously learning to understand different cultures, shedding light on the Chinese Rites Controversy that had lasted for centuries and caused heated debates between East and West, and is still important for cultural exchanges today.

Keywords: Matteo Ricci, Adaptive missionary methods, Sinicization of Christianity, Chinese Rites Controversy

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女也不是无男,男也不是无女:哥林多前书十一章2至16节对两性创造次序的援用

李浩(新加坡神学院)

摘要:保罗书信对创世记两性创造次序的援用常被视为一项约定俗成的准则来为两性间关系树立规范性的原则。本文透过对哥林多前书十一章2~16节进行分析,深究其援用两性创造次序的意图和性质。本研究结合文本互涉方法和社会—文化背景分析,将研究经文置于其自身的写作情境、社会学处境和第二圣殿时期犹太诠释史中加以评述和阐释。研究指出,哥林多前书十一章2至16节因应受众所处的希罗荣辱文化,辩证性地强调“女性从属于男性的关系”和“两性互惠、合一”的主旨,其中兼具文化适应和抗文化的论述意图。哥林多前书自身的文脉思路和圣经中对“创造[出生]次序”原则的发展所示,保罗主要为建立两性间“互惠与合一”的关系,他无意以两性创造次序来建立女性从属男性的跨处境之绝对原则。

关键词:两性创造次序、哥林多前书十一章2至16节、文本互涉、处境化、第二圣殿时期犹太文献

DOI:http://dx.doi.org/10.29635/JRCC.202312_(21).0012

Woman is Not Independent of Man. And Man is Not Independent of Woman: The Order of the Creation of Man and Woman in 1 Corinthians 11:2–16

LI Hao (Singapore Bible College, Singapore)

Abstract: Paul's epistle reference to the order of the creation in Genesis is often seen as a commonly accepted principle for establishing normative principles in relationships between genders. This paper analyzes the purpose and nature of the references to the order of creation in 1 Corinthians 11:2-16. By employing a methodology that combines intertextuality and socio-cultural contextualization, this paper evaluates and interprets the passage within their writing contexts, sociological contexts, and the interpretive history of Second Temple Judaism. The study indicates that in response to the honor-shame culture prevalent among the Corinthian audience, 1 Corinthians 11:2-16 dialectically emphasizes both the "subordination of women to men" and the "mutual reciprocity and unity" of genders, encompassing both cultural adaptation and countercultural intentions. Considering the contextual flow and theological development of 1 Corinthians, the study demonstrates that Paul's main aim is to establish a relationship of mutual reciprocity and unity between genders, rather than establishing an absolute principle of female subordination to male based on the order of creation beyond time and space.

Keywords: The order of the creation, 1 Corinthians 11:2-16, Contextualization, Intertextuality, Intertestamental Period

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“艺术与新生”:人文批评的主题

施诚刚(四川大学道教与宗教文化研究所)

摘要:人文批评,作为当代艺术批评理论中的特例,强调超越性的人文精神并化用了基督教思想。本文回顾该理论的创生过程与文本线索将其主题归纳为“艺术与新生”并依据基督教思想阐释了内涵:艺术的“真实”来源于同“最终实在”的接轨,表达为对“存在样态”的反思;灵性艺术的内容多是“以马内利”观念,其可传递神圣的消息,也会显明世俗的内容;“新生”代表“实然到应然的生命更新”。文章指出,人文批评不仅通过艺术批评清理出人的生活境域与存在根源,还依据基督教文化展开中国特色的现代性批评。它在艺术批评理论创新和基督教思想中国化探索两方面都彰显出思想价值。

关键词:人文批评、基督教思想、艺术与新生

DOI:http://dx.doi.org/10.29635/JRCC.202312_(21).0013

"Art and Rebirth": the Theme of Humanistic Criticism

SHI Chenggang (Sichuang University)

Abstract: Humanistic criticism, as a special case in the contemporary art criticism theory, emphasizes the transcendent humanistic spirit and uses the Christian thought. This paper reviews the creative process and text clues of the theory, summarizes its theme as "art and rebirth", and explains the connotation according to the Christian thought: The "reality" of art comes from the integration with the "ultimate reality", which is expressed as the reflection on the "existence pattern"; the content of spiritual art is mostly "Immanuel" concept, which can convey sacred news and show the secular content; "rebirth" represents "the real renewal of life". The article points out that humanistic criticism not only cleans out people's living area and the root cause of existence through artistic criticism, but also carries out modern criticism with Chinese characteristics based on Christian culture. It shows the ideological value in both the innovation of art criticism and the exploration of Christian thought.

Keywords: Humanistic criticism, Christian thought, Art and rebirth

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艾萨克·牛顿的几何学圣经诠释

刘志强(四川大学道教与宗教文化研究所)

摘要:艾萨克·牛顿因其在数学和科学领域取得的成就而闻名于世,而其在宗教学领域的建树却鲜为人知。随着“牛顿手稿”项目的推进,学界开始关注其宗教思想。本文选取牛顿宗教思想中的圣经研究部分,聚焦于牛顿对《启示录》的诠释,着力介绍其“规则—定义—命题—证明—应用”的几何学释经方法,力图还原出牛顿追求用理性和几何学的方法去理解自然和圣经,以求恢复真宗教,回归古代智慧。

关键词:牛顿手稿、圣经诠释、几何学方法

DOI:http://dx.doi.org/10.29635/JRCC.202312_(21).0014

Isaac Newton’s Geometric Biblical Interpretation

LIU Zhiqiang (Sichuan University)

Abstract: The public usually focuses on Isaac Newton’s achievements in the field of science, but ignores his achievements in the field of religion. With the discovery of Newton’s manuscripts, his religious ideas began to be gradually revealed. This paper discusses Newton’s interpretation of the Book of Revelation and his geometric interpretation method of “rule - definition - proposition - proof – application”, trying to restore Newton’s pursuit of rational and geometric methods to understand nature and the Bible, and to return to true religion and Prisca Sapientia.
Keywords: Newton’s manuscript, Biblical interpretation, Geometric interpretation

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基督教的末世论的本体论地位

作者:克利斯提弗•莫尔斯(Christipher Morse)
译者:隗仁莲(山西大学外语学院);校者:安希孟(山西大学哲学学院)

原文:Chapter V, The Question of an Eschatological Ontology, in The Logic of Promise in Moltmann's Theology,Christopher Morse, Philadelphia Fortress Press, 1979.

DOI:http://dx.doi.org/10.29635/JRCC.202312_(21).0015

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全球之网与在地之医:苏精《西医来华十记》述评

张敏(华中师范大学中国近代史研究所)

苏精:《西医来华十记》,北京:中华书局,2020年。配黑白插图及表格,290千字,定价:68元。
DOI:http://dx.doi.org/10.29635/JRCC.202312_(21).0016

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“新史料、新方法、新理论:近代中外文化交流史研究再出发”国际学术研讨会会议综述

聂利(中南民族大学)

会议时间:2023年12月9-10日
会议地点:华中师范大学
会议主题:新史料、新方法、新理论:近代中外文化交流史研究再出发

DOI:http://dx.doi.org/10.29635/JRCC.202312_(21).0017

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韩国学界对中国基督教史研究的现状
李惠源(延世大学韩国基督教文化研究所)

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